Jewish-Muslim dialogue, a necessity
PROMPTED BY THE DOCUMENTARY "THE MONSTER AMONG US"
Mike Ghouse, Dallas, Texas
The Jewish Community Center in Dallas recently screened a documentary about Anti-Semitism in Europe called, “The Monster among us”, produced and directed by Dallas filmmakers Allen and Cynthia Mondell. Watching this film (as well as other films in the past) and listening to the responses of the audience has confirmed my belief that one of the primary obstacles to peace is simply inadequate communications stemming from the unwillingness to see another point of view.
If you find this article offensive, please clarify with me before you draw your conclusions, it is our obligation to repair the world. Prior to publication of this article my Jewish, Christian and Muslim friends have reviewed it to ensure it meets the intent as close as it can and it is to improve communications and a civil dialogue. The producers of the movie have reviewed and shared their point of view, which is included in the essay verbatim.Muslims should participate in Jewish events and vice-versa. Staying away from each other will not contribute towards peace-making that both communities so deserve. We have to come together without conditions and learn each others concerns and clarify mis-information and together find solutions. If we don’t, the who will?
Anti-Semitism is hate for Jews, and to his credit, the producer acknowledged in his comments that both Muslims and Jews are facing this abuse in Europe. As responsible citizens, we need to stand up against hate towards every one. I cannot have peace if others around me aren't peaceful.
To borrow a sentence from my friend Sheila Musaji “these films are to be viewed as opportunities for dialogue and not to further distance ourselves from the other.” We need to consciously guard ourselves from despair and disorientation and focus on hope and goodness to humanity that includes you and I.
I challenge the Muslim and Jewish community to watch this film together with a focus on just the film and its content, we must carry a civil dialogue and learn to take the jolts, then we would have developed the capacity to embark on finding a solution to the crux of the world problem - security of Jews and hope for the Palestinians, together we have an opportunity to find solutions. I am planning to have a showing of the film with a panel of Jews, Christians, Muslims, Hindus and others, if you wish to attend, please confirm via an email to: confirmattendance@gmail.com . Sponsorships of a neutral place for 300 People and refreshments are invited.
Continue to read the arcticle by clicking:
http://www.foundationforpluralism.com/Articles/Jewish-Muslim-dialogue-a-necessity.asp
You are welcome to write you comments at the end of the article, all civil comments will be posted.
Showing posts with label world Jewish Congress. Show all posts
Showing posts with label world Jewish Congress. Show all posts
Friday, November 14, 2008
Saturday, June 28, 2008
Exploiting the Muslim- Jewish divide
Exploiting the Muslim- Jewish divide
http://www.latimes.com/news/printedition/asection/la-oe-almarayati26-2008jun26,0,392276.story
From the Los Angeles Times Another wedge issue Exploiting the Muslim- Jewish divide is the wrong way to win votes.
By Salam Al-Marayati and Steven B. Jacobs
June 26, 2008
There's a disturbing trend in this 2008 election. We are witnessing the manipulation and exploitation of Muslim-Jewish differences by political candidates in pursuit of votes. As advocates for our respective communities, we believe it's in America's interest that it stop.
It appears that the political logic of the candidates and their handlers calls for winning Jewish American support at the expense of Muslim American voters. This takes the shape of aggressive outreach to the Jewish community while Muslims go ignored. That strategy may be politically expedient, but it is inherently flawed. Muslims see their exclusion as a betrayal of American values, and many Jews are alarmed by the parallels to their own historical political exclusion.
American Jews are all too familiar with institutionalized bigotry. In the late 1940s and 1950s, Rep. John Rankin opposed the immigration of Holocaust survivors, and he opposed integration. In that McCarthyite, anti-Communist era, politicians clamped down against those who they thought threatened the changing fabric of America -- namely, Jews. Now, Muslims are on the receiving end of similar suspicions, this time in the name of fighting terrorism.
Muslims today are political scapegoats associated with global tragedies including terrorism and war. Against this dismal backdrop, politicians are apparently deeming Muslim voters political pariahs; any endorsement from national Muslim groups is tantamount to a kiss of death.
Just one day after Sen. Hillary Rodham Clinton dropped out of the Democratic race, Sen. Barack Obama rushed to receive the blessing of the American Israel Public Affairs Committee. Last week, his campaign volunteers rushed to remove Muslim women wearing head scarves from a Detroit rally. Though Obama apologized, Muslims felt stung by a candidate supposedly running on a platform of inclusion and change.
But the snubs aren't limited to Obama. Sen. John McCain recently dismissed a Muslim American businessman from an important campaign committee. In March, McCain visited the Western Wall in Jerusalem but made no similar visit to the adjacent Muslim holy site, the Dome of the Rock. And although both candidates have made frequent stops at churches and synagogues, neither has made a campaign stop at a mosque.
Put on the spot about turning their backs on Muslim voters, politicians may argue that they can't afford to lose Jewish support, implying that the Jewish community would oppose any politician who associates with Muslims.
To be sure, the politicians aren't inventing a division between Muslims and Jews. We acknowledge the tension between our communities created by the Palestinian-Israeli conflict. And yet it is also clear that Jews and Muslims should be natural allies in countering xenophobia and hysteria. We both suffer from scapegoating as fear works against common sense in our political culture. Whether it is anti-Semitism or Islamophobia, we both know the face of bigotry.
The issue of excluding Muslims to get Jewish votes is not about ensuring domestic security, it is about cowardly politics. It is about playing to fears, not processing facts. It is about the canard that Muslims and Jews have been fighting since ancient times and nothing will change. It is about blaming both for America's problems. We Muslims and Jews, along with all people of faith, represent the spirit of God. There is much that binds us together. It is in the spirit of this shared history, and our common interests, that we must stand against these divisions being created by the candidates.
Abraham Lincoln argued against the politics of fear, holding out hope for the 'better angels of our nature.' Our presidential candidates must display such higher thinking in the coming months. Likewise, we -- American Jews and Muslims -- must do the same.
Salam Al-Marayati is the executive director of the Muslim Public Affairs Council. Steven B. Jacobs, a rabbi, is the founder of the Progressive Faith Foundation. Both are members of the Abrahamic Faiths Peacemaking Initiative.
http://www.latimes.com/news/printedition/asection/la-oe-almarayati26-2008jun26,0,392276.story
From the Los Angeles Times Another wedge issue Exploiting the Muslim- Jewish divide is the wrong way to win votes.
By Salam Al-Marayati and Steven B. Jacobs
June 26, 2008
There's a disturbing trend in this 2008 election. We are witnessing the manipulation and exploitation of Muslim-Jewish differences by political candidates in pursuit of votes. As advocates for our respective communities, we believe it's in America's interest that it stop.
It appears that the political logic of the candidates and their handlers calls for winning Jewish American support at the expense of Muslim American voters. This takes the shape of aggressive outreach to the Jewish community while Muslims go ignored. That strategy may be politically expedient, but it is inherently flawed. Muslims see their exclusion as a betrayal of American values, and many Jews are alarmed by the parallels to their own historical political exclusion.
American Jews are all too familiar with institutionalized bigotry. In the late 1940s and 1950s, Rep. John Rankin opposed the immigration of Holocaust survivors, and he opposed integration. In that McCarthyite, anti-Communist era, politicians clamped down against those who they thought threatened the changing fabric of America -- namely, Jews. Now, Muslims are on the receiving end of similar suspicions, this time in the name of fighting terrorism.
Muslims today are political scapegoats associated with global tragedies including terrorism and war. Against this dismal backdrop, politicians are apparently deeming Muslim voters political pariahs; any endorsement from national Muslim groups is tantamount to a kiss of death.
Just one day after Sen. Hillary Rodham Clinton dropped out of the Democratic race, Sen. Barack Obama rushed to receive the blessing of the American Israel Public Affairs Committee. Last week, his campaign volunteers rushed to remove Muslim women wearing head scarves from a Detroit rally. Though Obama apologized, Muslims felt stung by a candidate supposedly running on a platform of inclusion and change.
But the snubs aren't limited to Obama. Sen. John McCain recently dismissed a Muslim American businessman from an important campaign committee. In March, McCain visited the Western Wall in Jerusalem but made no similar visit to the adjacent Muslim holy site, the Dome of the Rock. And although both candidates have made frequent stops at churches and synagogues, neither has made a campaign stop at a mosque.
Put on the spot about turning their backs on Muslim voters, politicians may argue that they can't afford to lose Jewish support, implying that the Jewish community would oppose any politician who associates with Muslims.
To be sure, the politicians aren't inventing a division between Muslims and Jews. We acknowledge the tension between our communities created by the Palestinian-Israeli conflict. And yet it is also clear that Jews and Muslims should be natural allies in countering xenophobia and hysteria. We both suffer from scapegoating as fear works against common sense in our political culture. Whether it is anti-Semitism or Islamophobia, we both know the face of bigotry.
The issue of excluding Muslims to get Jewish votes is not about ensuring domestic security, it is about cowardly politics. It is about playing to fears, not processing facts. It is about the canard that Muslims and Jews have been fighting since ancient times and nothing will change. It is about blaming both for America's problems. We Muslims and Jews, along with all people of faith, represent the spirit of God. There is much that binds us together. It is in the spirit of this shared history, and our common interests, that we must stand against these divisions being created by the candidates.
Abraham Lincoln argued against the politics of fear, holding out hope for the 'better angels of our nature.' Our presidential candidates must display such higher thinking in the coming months. Likewise, we -- American Jews and Muslims -- must do the same.
Salam Al-Marayati is the executive director of the Muslim Public Affairs Council. Steven B. Jacobs, a rabbi, is the founder of the Progressive Faith Foundation. Both are members of the Abrahamic Faiths Peacemaking Initiative.
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